24 Sivan 5772
Children of Israel have not always been kind to their leaders. In last week’s parashah, Aaron and Miriam complain about Moses’s marriage and his unique relationship to God. This week, we read about the gloom-and-doom report of the spies that thwarts the plans laid by God and Moses for conquest of the Promised Land. Worst of all, perhaps, is the full-scale rebellion fomented thereafter by Moses’s cousin, Korah, and 250 of the tribal princes. “You have over-reached,” Korah tells Moses. “All the people are holy.” God has to intervene in every case—and in other cases too—to establish authority and restore order. Such tales are immediately recognizable to leaders of any sort in any age among any people. The Torah’s first lesson to prospective leaders seems to be that popularity and leadership rarely go hand in hand.
I’ve had numerous occasions to reflect on leadership in the past few weeks. The Commencement at The Jewish Theological Seminary sent 103 future lay and professional leaders out into the world bearing talent, idealism, and heartfelt hopes for their success. Several of the women recently ordained as rabbis by JTS have shared their concerns in this blog space about unequal working conditions, respect, and prospects. I have held dialogues about leadership with the governor of Michigan and the mayor of Chicago. Hebrew Union College President David Ellenson and I spent a moving evening in conversation with fourth-year rabbinical students from our two schools that have studied and acquired professional skills together over the past three years, thanks to a grant from the Schusterman Foundation. And, of course, I got to visit the White House on May 29 to speak with a president under siege from many quarters, including Jewish quarters. I thought of Bemidbar (In the Wilderness) and Moses at that moment—and wondered if the President did too.