On My Mind: Arnie Eisen

Posts Tagged ‘Jews’

Chancellor Arnold Eisen Speaks at the “New York Stands with Israel Community-Wide Rally”

This week, Jews in New York join with Jews in Israel and Jews around the world in beginning to read Sefer Devarim—the book of the Torah that more than any other sets forth the eternal bond uniting the people of Israel, the tradition of Israel, and the God of Israel with the Land of Israel.

The promise and dream of the Land of Israel, and what the people of Israel can accomplish there with God’s help, has inspired Jews for over 3,000 years, and still does so today, July 28, 2014, here in New York and around the world. We cleave to it in the face of enemies who do not want the Jewish people living in its homeland once again, some of whom do not want Jews to be living anywhere.

We pledge eternal loyalty to the promise and the dream, to the families of young Israelis who have given their lives—and continue to risk their lives as we speak—in this latest chapter of a long struggle. We will remember them and the millions of Israelis making sacrifices daily on the home front, the way Jews remember—not just in words or mental images, but by pursuing with all our strength the dream they share, and giving heart and soul to the fulfillment of the promise that is the State of Israel.

To those listening to our words in the State of Israel I say know that the Jews of New York stand with you at this moment as we will stand with you always. You are not alone in the face of our enemies. “The people of Israel lives” and prays in one voice on this Rosh Hodesh day that the Holy One will protect our soldiers from every trouble and evil design and cause the work of their hands to be for blessing and success and shall bring them home for life and for peace.

We shall stand with our soldiers and their families and communities always, despite political and religious differences in New York as in Israel, grateful to be alive at this unique moment in Jewish history when the State of Israel is once more alive to nourish and sustain us with its many blessings.

We shall stand with you—whether Reform or Orthodox or Conservative or any other kind of Jew; whether old or young, male or female—in a bond that is fundamental, nonnegotiable, and unbreakable, knowing that the strength and well-being of our community in New York are bound up with the strength and well-being of the Jewish communities that comprise the State of Israel.

We shall stand with you in mourning together the lives that have been lost in defense of our homeland, and in mourning, too, the innocent lives lost in Gaza because a brutal terrorist regime uses its citizens as shields and cynically exploits their suffering for political gain.

And we shall stand with you in coming months, praying alongside you for a just and enduring peace and an ultimate resolution of the conflict that has claimed so many lives.

On behalf of Conservative-Masorti Jews around the world, and our friends and family members who walk other Jewish paths, I assure our friends and family in Israel that Od lo avda tikvatei’nu. The book of Devarim commands Jews to choose life. Choose good. Choose blessing. No devarim, no words, penetrate more deeply into our hearts and souls. No devarim, no facts on the ground, arouse our commitment and resolve more than those being created and defended by our brothers and sisters in and for the sake of Israel.

Let’s promise again at this moment, each one of us individually and all of us together, that we will never cease striving to fulfill the promise and dream that is Israel.

Hanukkah Miracles at the White House

Chancellor Arnold M. Eisen and Pizmon at The White House

Pizmon—the JTS-Columbia-Barnard a cappella group—performing at the White House.

I was puzzled when I received the invitation from the President and First Lady to celebrate Hanukkah at the White House last Thursday evening—hours after the holiday would have ended. How would they handle this awkward ritual conundrum? Would a ninth candle be added for the occasion? Would the ubiquitous and lovely Christmas decorations be complemented by an electric menorah lit the night before and kept burning for the extra day? Perhaps there would be latkes and lamb chops on the table, but no menorah in sight (the White House is known for its kosher lamb chops, and its staff is probably aware that far more American Jews consume latkes these days than light Hanukkah candles). The solution arrived at was ingenious: the President offered brief remarks, the blessing that commands Jews to light candles on Hanukkah was omitted, a rabbi recited the blessing that thanks God for the miracles performed for our ancestors and for us, and then the group joined in a heartfelt sheheheyanu thanking God for enabling us to reach this moment. Eight candles were lit. We sang Ma’oz Tzur. Synagogue ritual committees, take note: this night of Hanukkah was wonderfully different from all others—and the innovation worked.

I found the ritual moving (and, judging by the mood in the Grand Foyer of the White House, I was not alone). It captured something both deep and joyous, enabling those who participated to step out of that particular moment and that very special place—or, better, through them—into Jewish and American centuries past and future, and even to approach the precincts of eternity. The journey was made more meaningful by having two survivors of the Holocaust light the candles, using a menorah that itself had survived the Shoah. My personal joy in the occasion was increased because the blessings were recited by Rabbi Joshua Sherwin, a graduate of The Jewish Theological Seminary, whose father and grandfather were also ordained at JTS. I suspect that everyone in the room was touched when our nation’s first African American president drove home the universal import of the Hanukkah story with a memorial tribute to Nelson Mandela, who had passed away a few hours earlier. No one in our time has testified more eloquently than Mandela to the power of the idea of freedom, a major theme of the Hanukkah story. Few have so dramatically moved from darkness to a great light.

The meaning of the ritual for me lay above all else in the simple fact that the congregation—American Jews of all denominations (or no denomination), ingathered from all parts of the country, comprising men and women of all ages and both political parties, among them three Supreme Court justices, a Secretary of the Treasury, and many members of Congress—were in that room together, feeling at home in our nation’s home, marking Jewish time there, joining loudly in the blessings, and giving that especially rousing rendition of Ma’oz Tzur. That got my heart pumping and set my mind thinking about how unique the American experience has been for Jews. The nation’s founding father had proclaimed, in his famous address to the Newport synagogue in 1790, that he was not there to offer toleration to the Jews of America because, as citizens of the United States, they had as much right to its liberties and benefits as he did. Now here we were, almost 225 years after George Washington’s declaration, and nearly 70 after the latest attempt to destroy our people and our faith, taking full advantage of the opportunities available in this unique and blessed country—and doing so unmistakably as Jews. ‘Am Yisra’el chai! That’s what I heard in the robust recital (from memory, no less) of Ma’oz Tzur. We are Jews happy with our lot. Against the background of Jewish history, ancient or recent, this surely counts as a great miracle.

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Conservative Judaism: Observations and Expectations

As JTS graduates continue to take their place in the professional world and put Torah into action, the conversation that has been Judaism for millennia expands exponentially. Does what they see in the world relate to their Jewish lives—and to the current statistics they’re reading in the newspapers? How can Conservative Judaism continue to offer free, honest, open, and passionate discussion in contemporary terms?

Please enjoy a few moments of my recent conversation with Rabbi Ayelet S. Cohen (RS ’02), director of the Center for Jewish Living at the JCC in Manhattan, as we continue our discussion on the recent Pew Research Center study on US Jews.

Watch “Conservative Judaism: Observations and Expectations”:

The Magic of Jewish Summer Camp

/ 25 Adar 5772


Amy Skopp Cooper, national assistant director of the National Ramah Commission of JTS, director of Ramah Day Camp in Nyack, New York, and 2011 winner of the prestigious Covenant Award, on the joy, power, and community of serious Jewish camping.
I spoke last week at the Leaders Assembly of the Foundation for Jewish Camp on a panel, hosted by the Jim Joseph Foundation, with President Richard Joel of Yeshiva University and President David Ellenson of Hebrew Union College-Jewish Institute of Religion. We were there to celebrate the enormous achievements of serious Jewish camping in North America in recent decades, to thank donors such as the Jim Joseph Foundation who have greatly assisted in that achievement, and to reflect upon the still-greater possibilities to be tapped in years to come. I share the gist of my presentation to the Foundation for Jewish Camp here. Read the rest of this entry »

Israel in Winter

/ 13 Adar 5772

A friend wondered aloud, as we sat in a Jerusalem restaurant on a mild winter day in mid-February, why it is that books continue to be written, and reviewed in Ha’aretz, asking whether Israel has a future.

“Is there any other country in the world where this could happen?” she said.

None came to mind. Nations routinely worry about all sorts of things: political divisions, economic stagnation, ethnic conflict, and the like. Few, even if they were born more recently than the Jewish State, seem plagued by anxiety about their very survival. Read the rest of this entry »

Coming Closer to Israel

/ 10 Tevet 5772

I read the responses to my December 21st blog posting on the topic, “Distancing from Israel,” in the wake of a spate of news reports from Israel that graphically illustrated one piece of the problem we face in trying to overcome such distancing. It’s upsetting to many of us here in North America to see pictures of Haredi kids dressed by their parents with yellow Jewish stars in order to liken Israeli police enforcing Israeli law to Nazi murderers of Jews. It’s hard to watch settler extremists torch mosques and break into army bases to protest government policies and law-enforcement that they do not like. It’s painful to Jews brought up to be proud of the Jewish role in America’s civil rights struggle to see images of Jews in Israel separating men and women on buses on religious grounds or hurling abuse at a little girl because she does not dress as they think she should. And sometimes—often—it’s very hard to find images of Israel in our media that counter those. Where are the positive stories that do make us swell with pride? Read the rest of this entry »

Distancing From Israel

/25 Kislev 5772

The American Jewish Committee sponsored a consultation last week on the subject, “Are Young Committed American Jews Distancing from Israel?” I was asked to present my view of the matter—and to address the question of what needs to be done.

Yom Ha’atzma’ut (State of Israel Independence Day) Celebration at JTS

I don’t have any doubt that our community has a problem when it comes to engagement with Israel. It has long kept me up nights and now occupies a large number of my waking hours. Like many of us who are active in Jewish life in North America, I love Israel deeply. The very meaning of my life is bound up in Israel’s existence and achievements. I believe the very survival of our community depends on these as well. It pains me to see connections between Israel and North American Jewry—the world’s two largest and most important Jewish populations—attenuating. American Jews can’t do a whole lot to bring peace to the Middle East but we can bring our community closer to Israel. It seems urgent to me that we do so.

Any measures aimed at solving the problem should recognize that it is not limited to young Jews and it is not new. Read the rest of this entry »

The Ministry of Immigrant Absorption Ads: Not a Misunderstanding

/10 Kislev 5772

Now that the Israeli government has wisely (but, so far, only partially) withdrawn from its website the videos meant to discourage Israelis from settling in America, marrying Americans (Jewish or Gentile), and ending up with children who can’t tell the difference between Hanukkah and Christmas, American Jews too should step back from the skirmish and coolly appraise just what the flap was about.
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